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2. Much in every way! First of all, they have been entrusted with the very words of God.

3. What if some did not have faith? Will their lack of faith nullify God's faithfulness?

4. Not at all! Let God be true, and every man be a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."

5 But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us?(I am using a human argument.)

6. Certainly not! If that were so, how could God judge the world?

7. Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?

8. Why not say - as we are being slanderously reported as saying and as some claim that we say - "Let us do evil that good may result"? Their condemnation is deserved.

9. What shall we conclude then? Are we any better? Not at all! We have already made the charge that Jews and Gentiles alike are all under sin.

15~18. "Their feet are swift to shed blood; / ruin and misery mark their ways, / and the way of peace they do not know." / There is no fear of God before their eyes."

19. Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.

20. Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.

22. The righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference.

25. God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished -

27. Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith.

31. Do we, then nullify the law by this faith? Not at all! Rather, we uphold the law.

1. You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things.

3. So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God's judgment?

4. Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?

5. But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed.

7. To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.

8. But for those are self-seeking and who reject the truth and follow evil, there will be wrath and anger.

9. There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;

13. For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous. 

14. Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law.

15. since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them. 

20. an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth - 

21. you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

25. Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.

26. If those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised?

27. The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.

29. No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God.

 4 He was publicly identified as God’s Son with power through his resurrection from the dead, which was based on the Spirit of holiness. This Son is Jesus Christ our Lord. (Common English Bible)

5. Through him and for his name's sake, we received grace and apostleship to call people from among Gentiles to the obedience that comes from faith.

11. I long to see you so that I may impart some spiritual gifts to make you strong -

12. that is, that you and I may be mutually encouraged by each other's faith.

13. I do not want you to be unaware, brothers , that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles.

14. I am obliged to both to Greeks and non-Greeks, both to the wise and the foolish.

15. That is why I am so eager to preach the gospel also to you who are at Rome.

17. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written in: "The righteous will live by faith."

18. The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness.

19. since what may be known about God is plain to them, because God has made it plain to them.

20. For since the creation of the world God's invisible qualities - his eternal power and divine nature - have been clearly seen, being understood from what has been made, so that men are without excuse.

21. For although they knew God, they neither glorified him as God nor gave thanks to him but their thinking became futile and their foolish hearts were darkened.

22. Although they claimed to be wise, they became fool.

24. Therefore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.

25. They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator - who is forever. Amen.

26. Because of this, God gave them over to shameful lusts. Even their women exchanged natural relations for unnatural ones. 

27. In the same way the men abandoned natural relations with women and were inflamed with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their perversion.

28. Furthermore, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind, to do what ought not to be done.

28 Since they didn't think it was worthwhile to acknowledge God, God abandoned them to a defective mind to do inappropriate things.(CEB)

insolent.

rude or impolite : having or showing a lack of respect for other people

32. Although they know  God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those practice them.

: very angry or violent disagreement between two or more people or groups

1. <in order to avoid family strife, the children spend equal time during the holidays with both of their grandmothers>
2. <bitter strife between the two political factions>